Weâre going to begin again this session by making an affirmation, our new affirmation. Iâm going to ask Ruth to come up and help me. This is the one about passing out, okay? So, weâll do it once as a pattern and then we expect you all to be able to do it. Just bear in mind this is not a ritual, itâs not a formality. It can change the course of your life. Okay? This can be a turning point when you can learn to say this and reaffirm it regardless of circumstances, regardless of whatâs happening in your life. This is true because itâs the word of God. Okay?
âThrough the sacrifice of Jesus on the cross we have passed out from under the curse and entered into the blessing of Abraham, whom God blessed in all things.â
How many of you want that? Well, God wonât force it on you. Do you think you can say it with us? All right. Slowly now, and if you make a few mistakes, weâll forgive you. We might make one ourselves, too.
âThrough the sacrifice of Jesus on the cross we have passed out from under the curse and entered into the blessing of Abraham, whom God blessed in all things.â
What do you say next? âThank you, Lord.â
Some of you are learning to say thank you but I must say some of you are rather slow learners.
Anyhow, weâre going on now with the theme of healing for emotional wounds. I want to make it clear to you Iâm only dealing with two. The one we dealt with in the previous session was shame, the one weâre going to deal with in this session is rejection. I donât mean to imply that there are no other emotional wounds but I believe healing for all of them is provided through the cross. These are just two examples of what I have personally found to be the commonest emotional wounds in contemporary humanity.
Weâre going to deal now with rejection. Whatâs the opposite of rejection? Acceptance. So, Jesus endured our rejection that we might have His acceptance. Letâs do that once.
âJesus endured our rejection that we might have His acceptance.â
Let me say a little bit about rejection. This is something Iâve learned in other peopleâs lives because basicallyâI say this not with pride but with embarrassment. Rejection is not a problem that Iâve struggled with. In fact, my problem was rather the opposite. Iâve always had the attitude if you donât like me, thatâs your problem. Iâm not saying thatâs a good attitude but that happens to be the way I was. I hope itâs not the way I am. So, Iâve learned this objectively and Iâve learned it with surprise. I mean, I couldnât believe what people went through through rejection. Iâd like to say really I do not preach theories. I aim to preach the word of God and I preach it in the light of what Iâve experienced and observed. I believe it works.
Rejection could be described as the sense of being unwanted and unloved. Iâve described it this way. Sometimes itâs like youâre always on the outside looking in. Other people get in, somehow you never get in. It says about our relationship with the Lord in the first epistle of John, âWe love Him because He first loved us.â I think this is profoundly true. As human beings we are incapable of loving unless love has been awakened in us by someone elseâs love. We cannot love God until Godâs love awakens love in us. But I believe this is also true of human beings. A person who has never been loved doesnât know how to love. And thatâs true, unfortunately, of multitudes of people who suffer from rejection. They want to love but theyâre not able to love because it takes something to awaken love in a person.
Now, let me just hold up this little book which I have here in front of me, Rejection: Cause and Cure. This is another transcript of my radio teaching. I think itâs one weekâs. Itâs pretty condensed but if you are seeking further information, it will help you. Again, we offered this transcript free to radio listeners who wrote in and I think it was the second highest response. After the one âFrom Curse to Blessing,â I think this was the highest response.
My personal opinion is this is number one emotional wound in our contemporary culture today, is rejection. There are a number of reasons for that. One main reason is the breakdown of family relationships. As I understand it, and as I have to say, I have to piece this thing together, as I understand it, every baby is born into the world with one supreme need, which is love, to be loved. And not just be loved in the abstract but to be actively loved. A baby needs to feel you want to cuddle him or her. You take pleasure in having him or her in your arms. Love has to be actively expressed to reach a baby. Just abstract love doesnât meet the need.
Furthermore, itâs my opinion, and I find that recently psychologists have been coming to this conclusion, that the most important love, if you could put it that way, is the love of the father. I find that security for an infant is in a fatherâs arms. You sometimes see a little baby being held by the father and it looks at you as if to say, âAnything can happen all around me but Iâm all right. Iâm safe here in these arms that are strong, that hold me and that love me.â Iâm not by any means belittling a motherâs love which is unique.
The problem in our contemporary society, and itâs really becoming a worldwide problem, itâs not just in the West. Itâs almost as much in the Third World asâI wouldnât really know about Muslim nationsâis that family relationships have broken down and babies are not experiencing this loving acceptance. As a matter of fact, it sometimes go back before birth. Iâve dealt in the ministry of deliverance with people who needed to be delivered from a spirit of rejection which came on them in their motherâs womb. Letâs suppose that a mother finds herself pregnant and she didnât intend to have a baby and itâs not in her plan. She resents it. She doesnât have to say anything but that little personâand bear in mind it is a personâinside knows that itâs not welcome. And itâs born rejected.
Iâm not so actively involved in the ministry of deliverance all the time now but when I was I noticed that people in a certain age group in America tended very frequently to need deliverance from rejection. So I thought to myself Iâll find out when they were born. And the answer was l929, l930 and following. Now, being British I didnât know what happened in l929 but Iâve discovered for Americans, you just say l929 and they say the Great Depression, thatâs right. So my mind pieced it together. Hereâs a mother who is already struggling to feed maybe four kids and she discovers sheâs pregnant again. She doesnât have the time, she doesnât have the money and so almost unconsciously she says, âI wish I wasnât pregnant. I wish this little baby wasnât coming.â And that baby is born with a spirit of rejection. Thatâs just one example.
Does somebody have a NIV available? Thank you. Thatâs right, it will be blessed forever now! Isaiah 54, this is so vivid in this. Hereâs another main cause of rejection which is the breakup of marriage. And, of course, you know, 50% of marriages today are breaking up. And the wounds are usually felt by both parties. I think some women imagine theyâre the only ones that suffer but thatâs not true. A man can feel rejection just as deeply as a woman. Anyhow, Isaiah 54:6. This is, of course, addressed to Zion but itâs a pattern.
âThe Lord will call you back as if you were a wife deserted and distressed in spirit, a wife who married young only to be rejected, says your God.â
Thank you, I appreciate that. There is the word rejection which doesnât occur in the other translations, thatâs why I chose it. Who can number the people in our culture today in this nation, and itâs repeated in other nations maybe not to the same extent, who feel rejected because a marriage broke up. Take a woman whoâs really given everything to her husband, determined to make a successful marriage. And then he goes off with another woman. I mean, I donât think I can put myself in the place of that person. But God can.
I have to be careful, I forget where this may end up. Iâm theoretically working on a script for a movie which may or may not ever come off. Theoretically based on the story of my first wifeâs life. But itâs changing a lot, who knows where it will end. Thereâs a precious lady thatâs working with us on that movie but she had a bad father, she had two marriages that broke up, each of her husbands deserted her, left her with children. There is no way for me to understand what sheâs gone through. I mean, I can just intellectualize it but I canât really empathize with it. Sheâs a precious person. In the midst of it all, or out of it all, she has found the Lord.
So, letâs just say it briefly. There are other causes of rejection. I mean, you could be just rejected by your friend, rejected at school. You know, today everybody has to be slim. How many of you know that, donât put your hand up. I think thatâs ridiculous myself but thatâs not my problem. But a girl is a little plumper and rounder and thicker than her schoolmates; she feels rejected. It doesnât take much. A boy is a little shorter of a little thinner or a little less good at games. He feels rejected.
So anyhow, I think youâve identified the problem. Now letâs look at the solution, praise God! Again, the solution is provided by Jesus on the cross. Jesus endured total rejection. Letâs look in Isaiah 53:3 for a moment. We know now that this is a portrait in advance, 700 years before it happened, of what would take place when Jesus was on the cross.
âHe is despised and rejected by men, a man of sorrows and acquainted with grief [or a man of pains and acquainted with sickness]; and we hid as it were our faces from him; he was despised, and we did not esteem him.â
He was rejected by men. John says He came to His own people and His own did not receive Him. Even His own brothers, His motherâs children, rejected Him.
Letâs look again at Psalm 69. You remember we looked at that in our previous session, itâs a Messianic psalm. Psalm 69:8:
âI have become a stranger to my brothers, and an alien to my motherâs children.â
I never noticed that till this moment that it says my motherâs children, it doesnât say my fatherâs children. I mean, thatâs true of many Messianic prophecies, it speaks about the mother of the Messiah but it does not speak about the father. But I never noticed this particular passage before.
Thatâs what happened to Jesus. His own family rejected Him, His own people rejected Him. But that was not the final. The ultimate rejection of Jesus was by His Father. And we need to turn again to Matthew 27:45â51. This is a description of the closing moments of Jesus on the cross.
âNow from the sixth hour until the ninth hour [that was from 12 noon till 3 p.m.] there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, saying, âEloi, Eloi, lama sabachthani?â that is, My God, My God, why have you forsaken me? Some of those who stood there, when they heard that said, âThis man is calling for Elijah.ââ
They didnât understand the language but they thought Eli was the name for Elijah.
âImmediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and gave it to him to drink.â
Thatâs the ultimate, being given sour wine to drink.
âThe rest said, âLet him alone, let us see if Elijah will come to save him.â Jesus, when he had cried out again with a loud voice, yielded up his spirit. And behold, the veil of the temple was torn in two from top to bottom.â
That was the ultimate rejection. To be rejected by men was painful but to be rejected by His Father was the ultimate. For the first time in the history of the universe the Son of God prayed and there came no answer from the Father. Why? Because He had been made sin with our sinfulness and God had to deal with Him as with sin. Reject Him, refuse to accept Him. And so He died not of crucifixion but of a broken heart.
Letâs go back to Psalm 69 for a moment. I hope, incidentally, that this will introduce some of you to the reality of Messianic prophecy in the Old Testament. Remember what I said previously? The New Testament tells us nothing of what went on inside Jesus but the Old Testament does. Psalm 69:20â21, that we may know this is also a prophecy of Jesus.
âReproach has broken my heart; and I am full of heaviness: I looked for someone to take pity, but there was none; and for comforters, but I found none. They also gave me gall for my food; and for my thirst they gave me vinegar to drink.â
We know that that was fulfilled on the cross. But notice what Jesus died of. A broken heart. âReproach has broken my heart.â You see, normally crucifixion would not have caused so quick a death. And as a matter of fact, this is borne out in the New Testament if you turn for a moment to Mark 15:43:
âJoseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went into Pilate and asked for the body of Jesus. Pilate marveled that he was already dead; and summoning the centurion, he asked him if he had been dead for some time. And when he found out from the centurion, he granted the body to Joseph.â
Normally speaking, Jesus shouldnât have been dead by that time. The two thieves had to be put to death by the soldiers. Jesus did not die of crucifixion, although that would have killed Him ultimately. He died of a broken heart, itâs very important to see that. What broke His heart? Rejection. Rejection by whom? By His Father. The ultimate rejection.
All that was that we might have acceptance. Going back to Matthew 27 for just a moment, reading verses 50â51:
âJesus, when he cried out again with a loud voice, yielded up his spirit. And behold, the veil of the temple was torn in two from top to bottom.â
What does that signify? That we can have acceptance. The veil that was between God and us was torn in two. And it was from top to bottom so that nobody should ever imagine man did it. It was done by God. That torn veil is an invitation to every person who believes in Jesus, âCome in, youâre welcome. My Son has endured your rejection that I may offer you my acceptance.â Thatâs the key.
Letâs look in Ephesians 1:3 and following.
âBlessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; just as he chose us in him before the foundation of the world...â
Notice the ultimate is not our choice, itâs Godâs choice. Donât imagine youâre saved because you chose. Youâre saved because God chose. That makes it altogether different. You might change your mind but God doesnât. See?
âBlessed be the God and Father of our Lord Jesus Christ... [verse 4] Just as he chose us in him before the foundation of the world, that we should be holy and without blame before him in love...â
Thatâs a tremendous thought, isnât it? If it wasnât based on Godâs choice, I would never have faith that it could be that we could be holy and without blame before Him in love. But itâs Godâs choice, not ours.
See, thereâs a great deal of wrong emphasis in contemporary presentation of the gospel where everything depends on what we do. You have to choose, you have to do this and do that. Itâs true we have to choose but we would never be able to choose if God hadnât chosen us in the first place. And you will find youâre much more secure as a Christian when youâre not basing all your relationship with God on what you do but on what God has done. See? It makes a lot of difference. God is more dependable than you and I.
Going on in Ephesians 1:5:
â...having predestined us to adoption as sons by Jesus Christ to himself, according to the good pleasure of his will...â
Who thought all this up? You didnât. I didnât. God did. Going on, verse 6:
â...to the praise of the glory of his grace, by which he has made us accepted in the beloved.â
Whatâs the opposite of rejection? Accepted. Modern translations use different words but that word means really âhighly favored.â The same word is used when the angel Gabriel spoke to the Virgin Mary and said, âHail, thou that are highly favored.â So itâs better than being accepted. Itâs highly favored through Jesus Christ. Understand, God has no second class children. If youâre a child of God youâre not in the second rank. Thereâs no child of God in the second rank. All Godâs children are welcome.
Now let me relate to you a little incident that made this so vivid to me. A good many years ago I was speaking in a big camp meeting and I was due to preach and I was a little in danger of being late. So, I was hurrying across the campground to get to where I was due to speak. I ran into a lady, or she ran into me, who was going in the opposite direction. We kind of picked ourselves up and she said, âOh, Mr. Prince, I was praying that if God wanted me to speak to you, weâd meet!â So I said, âWeâve met but I can only give you two minutes, Iâm going to be late for my preaching.â So she began to tell me all her woes and all her problems in one minute. And at the end of that time I stopped her. I said, âListen, I canât give you any more time. Say this prayer with me.â I didnât tell her what I was going to pray, I didnât diagnose her condition; I just said pray this prayer with me. So I led her in a prayer that went something like this:
âOh God, I thank you that you really love me, that I really am your child, that you really are my Father, that I belong to the best family in the universe. Iâm not unwanted, Iâm not rejected. Iâm accepted. You love me and I love you. Thank you, God.â
And then I said, âGood bye, I have to go.â I didnât talk any more to her. I got to my preaching assignment and really forgot about her.
I would think about a month later I got a letter from her. She described the incident and where we met so she could be sure I knew who she was. And then she said something like this, I canât give you the exact words, but she said, âPraying that prayer with you has completely changed my life.â She said, âI am a different person.â What happened? She passed from rejection to acceptance. Not by anything she did, not by her trying harder or improving herself or praying more. But just accepting what Jesus had done for her on the cross.
The worst thing you can do for a person who is struggling with rejection is to tell them to do more. You know why? Because theyâll never believe theyâve done enough, no matter how much more they do.
This is the wonderful thing: God loved us. God loved you individually. He loved me, marvelous though it may seem. And in Christ we are His children, we are His family, we belong to the best family in the universe. We have nothing to be ashamed of, weâre not second class, weâre not unwanted. We are accepted. Can you say amen? Thank you, God.