By Derek Prince
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Be encouraged and inspired with this Bible-based sermon by Derek Prince.
Be encouraged and inspired with this Bible-based sermon by Derek Prince.
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Then at the close of the last session we looked at the way into the kingdom of God. We saw that it was through redemption, through the redemption that was purchased for us by the blood of Jesus shed on the cross. We could, I think, look at that closing section there once more in Colossians 1:12ā14.
āGiving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power [or domain or authority] of darkness [thatās Satanās kingdom] and translated us [or transferred us or carried us over] into the kingdom of the Son of his love, in whom we have redemption.ā
Redemption is the basis of our deliverance from the kingdom of Satan into the kingdom of God. There in that 13th verse we see again the two kingdoms placed side by side. The one, the domain of darkness; the other, the kingdom of the Son of Godās love. It would be helpful for us briefly to understand the nature of Satanās kingdom without going into a tremendous amount of detail. And then weāll look also at the nature of the inward kingdom of God.
First of all weāll turn to Ephesians 2:1ā3. This passage tells us who belongs in Satanās kingdom. Itās very important to know that. As I see the passages weāve been studying, everybody belongs in one or other of the two kingdoms. There is no one who is in neither kingdom. And very simply as weāll see when we look at these verses, Satanās kingdom contains all those who are disobedient to God. All those who are in rebellion against God are automatically in Satanās kingdom. They donāt have to make a decision, they donāt have to vote, thatās where they are. And the only way out is to lay down that rebellion against God and accept the redemption provided through Jesus Christ. What is the key word for laying down your rebellion? Repentance, thatās right, weāre getting it. At least weāre getting it intellectually. It remains to be seen whether weāre getting it experientially. Ephesians 2:1ā3:
āAnd you, he [God] made alive. You who were dead in trespasses and sins, [spiritually dead, not physically dead] in which trespasses and sins you once walked according to the course or the age of this world.ā
According to the way the world is in this present age. The world is not creation, the world is the present world order. For instance, it says elsewhere that in the flood the world that was then perished. The earth didnāt perish but the whole human order of that day perished. Itās important to understand how the New Testament uses this phrase the world. The world is this present world order involving all humanity and all nations. We all lived in that, every one of us. Which was according to the course of this world...
ā...according to the prince of the power of the air.ā
The word prince is in this version what youāll find in more modern translations: ruler. The word that occurs in English in such words as archangel or archbishop. The Greek word is ?arche?. It means a ruler. An archangel is a ruling angel and an archbishop is a ruling bishop. The ruler of the power [Greek: authority] of the air. Satan is the ruler of the realm of authority defined by the air.
Now there are two Greek words for air. One is aitherwhich gives us the English word ether, the other aerwhich gives us the English word air. Thereās a difference. Aitheror ether is the rarer upper atmosphere. Aeror air is the lower denser atmosphere contiguous with the earthās surface. Now thatās the word thatās used here. So Satan is the ruler of the realm of authority that takes in the whole surface of the earth. He became ruler of that because Godās appointed ruler betrayed it to him. Godās appointed ruler was Adam. So Satan tricked his way into this position but the authority is ultimately from God.
Going on in verse 2, heās a spirit, heās not a fleshly being. Heās a spiritual being who is now at work in the sons of disobedience. Whatās the key word there? Disobedience. Everybody who is disobedient to God is under the influence of Satan. Heās in the world which is the realm of Satanās authority. And then Paul goes on to say:
āAmong whom also we all had once conducted ourselves [all of us, there are no exceptions] in the lusts of our flesh, fulfilling the desires of the flesh and of the mind.ā
We were motivated by our fleshly nature and by our minds. And bear in mind that the mind is just as much at enmity against God as the carnal nature. Paul says in Romans 8, the carnal mind, the unredeemed, unregenerate mind, is at enmity with God. Most people can see that the obvious fleshly sins are at enmity with God but actually the mind in many ways is more at enmity with God than the carnal nature.
I remember being in Sweden about ten years ago in the capital city in Stockholm and I was asked to conduct a deliverance service. I didnāt decide to do it, I was asked to do it. It was somewhat comical. The meetings were held in a church and I was allowed to teach in the church but they felt it wasnāt appropriate to actually minister deliverance in the church so we all had to move to another room a little way off. I said after we had finished teaching, āNow everybody who feels they need deliverance just move to the next room.ā Practically the whole congregation moved and there was really no room. I mean, it was wall to wall people, you couldnāt fall down because there were too many people there. I told the people how to pray and commanded the evil spirits to come out and we had an exciting time. There are certain things I remember very vividly. I understand the Swedish language. There was this Swedish Pentecostal pastor walking around or squeezing his way around looking at members of his congregation who were being delivered from evil spirits. This is a classic remark, I vouch for the truth of this, he said in Swedish more than once, āI donāt believe what Iām seeing.ā I thought what more can you do? Afterwards some of the Christians in Sweden sent a message out to me to say how stupid can you be to imagine that Swedes could need deliverance from evil spirits! They are much too intellectual. You see, the truth of the matter is the intellect is more at enmity with God really than just the plain old nature that gets drunk and commits immorality and all that. The mind is really the ultimate portrait of rebellion against God. You see, one of the results of that is educating the carnal mind is educating enemies of God. Itās not altogether accidental that probably the main opposition to the method of the good news is found in academic circles. Probably the strongest opposition, the great stronghold of opposition is most of the seminaries. Because what theyāre doing is educating unregenerate minds. Simply making them more antichrist than they were before.
So thatās the nature of the world. Itās the disobedient against God who are at enmity with God in their fleshly nature and in their minds. Itās summed up at the end of that verse as children of wrath. Now lots of people in America donāt understand that word wrath when I say it. How can I help it if Iām right? W-R-A-T-H. It means the anger of God. Some things Iāve changed, that I just canāt change. You Americans have no idea whatās involved in a Britisher coming to America. The first time I had to call petrol gas I thought I was going to choke! I just couldnāt believe Iād ever get the word out. Now when Iām in New Zealand itās hard to say petrol.
Coming back to our text. Thatās the nature of Satanās kingdom. He is a spiritual ruler by spiritual power, dominating all over the surface of the earth those who are in rebellion against God. And itās their rebellion that automatically causes them to be Satanās subjects. He is the arch rebel. There is a scripture in Job 41, Iād like to look there for a moment. This is an amazing chapter. There are 34 verses in Job 41 and theyāre all devoted to the description of a sea monster. You know, the Bible is very economical of space. Itās amazing, isnāt it. The name of this sea monster is Leviathan.
Now without going into a lot of speculation, I believe there is a sea monster. Personally I believe there is a monster in the sea called Leviathan. In the ancient records of the British navy which are very official, there are a number of instances of people who saw and recorded in the log of their naval vessels this monster. Thatās just a matter of opinion, Iām not arguing for that. Anyhow, I believe that Leviathan like the serpent in the garden is not just a creature but heās also an embodiment of Satan. I donāt think you can understand that in any other way. And in the light of that I think itās very significant what it says in the last verse. Job 41:34:
āHe [Leviathan] beholds every high thing...ā
What would that tell you about his character, beholding every high thing? What word would you use to describe? Arrogance?
ā...he is king over all the children of pride.ā
Thatās Satan. Heās king over all the children of pride. It doesnāt matter whether theyāre religious, it doesnāt matter whether theyāre Baptist or Pentecostals or Catholics or Buddhists or Hindus or Communists. He is their king. Let me ask you this question. Which came first? Pride or rebellion? Pride. Pride caused rebellion. The root of all problems in our nature is pride. When God gets down to the root, things begin to happen. Thatās just a picture of Satanās kingdom. He is the ruler over all the proud and rebellious. He is an invisible ruler but he dominates and controls them, manipulates them by his spiritual power.
Now thereās one other picture of Satanās kingdom in Ephesians we need to look at briefly. Ephesians 6:12. Iāll read you this, itās the New King James, and then Iāll give you the Prince version.
āFor we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.ā
I have sometimes commented that most Christians punctuate that verse wrong. The way they read it is this: For we do not wrestle, period. But thatās not what Paul says. He says weāre in a wrestling match but itās not against flesh and blood. I think itās very significant that Paul chose the metaphor of wrestling. I donāt even think itās a metaphor. I think itās an actual fact. Itās the most intense form of person to person contact. Iāve had experiences when Iāve actually been physically involved with Satanic power. Invisible but physically involved. All right, this is the Prince translation. It varies from time to time. You say what is your authority? Well, Iāve studied Greek since I was ten years old. That doesnāt mean Iām always right but it means Iām entitled to my opinion. Thereās no one who is always right either about Greek or Hebrew. They are very elaborate, subtle languages. For anyone to assert he knows it all, itās obvious he doesnāt. Iām going to give you this now:
āFor our wrestling match is not against persons with bodies...ā
Thatās taken from the Living Bible and I acknowledge it and I think itās excellent. What it brings out is that we are dealing with persons but they donāt have bodies. Once youāve got that into your mind youāre far ahead, you understand? When you think youāre just dealing with something inside yourself or inanimate forces or fixations or whatever the word might be, or you give some fancy psychiatric terminology to it, you havenāt come to grips with the reality. We are dealing with unseen wicked persons who hate our guts to say it crudely. But they donāt have bodies.
Let me quickly illustrate this. I wrestled for years with a problem none of you have ever experienced but youāll be indulgent toward me. I was a pastor at the time. Could you believe that pastors have problems? Now everybody knows pastors donāt have problems. They just solve other peopleās problems. And they have no one to go to with their own. And you canāt tell your flock I have a problem because then they would think you shouldnāt be a pastor. Anyhow I wrestled with this problem, it was depression. I know none of you know anything about that, but I had a tremendous struggle with depression for years. I was a committed Christian, I was in the ministry, I believed the Bible, I spoke in tongues, I memorized scripture, I even fasted. And it got worse. I was desperate, I had come to the point where I had no idea what to do and I read in the prophet Isaiah, chapter 61, verse 3 that God would give us the garment of praise in place of the spirit of heaviness. And when I read those words the spirit of heaviness, the Holy Spirit said to me, āthatās your problem.ā I realized I was dealing with a person. An invisible, spiritual person. I had an absolute flood of revelation. I suddenly realized it was a family problem, that it went back to my father and probably to his father. That he had had the same battle for years. When I knew that I was dealing with a person I think I could say I was 80 percent of the way to victory. I only needed one other scripture and that came which was Joel 2:32: āit shall come to pass that whosoever shall call on the name of the Lord shall be delivered.ā I called on the Lord very specifically. In the name of the Lord Jesus Christ, quoting Joel 2:32, to be delivered from the spirit of heaviness. I was delivered. That was about l953. Ten years later the Lord thrust me against my own wish into the ministry of delivering others. I had experienced it myself ten years previously. I thought itās terrible for a minister to have to admit he was delivered from an evil spirit so the only person that ever knew about it was my first wife. What Iām returning to is we are dealing with persons. When you realize that youāre in an altogether different position to handle it.
Almost all pagan religions know this. Itās Christians who are ignorant. For our wrestling match is not against persons with bodies, but against rulerships, [Greek word, arche] and powers is authorities.
Now the Prince version goes: rulerships with various areas and descending orders of authority. That means that there are rulers and sub-rulers. For instance, letās take Hawaii but weāre on the big island. What is the name of the big island? Hawaii. I always turn to my wife for information like that because Iām a little unreliable. Without any question there is a Satanic ruler over this island. Without any doubt whatever. I think her name is Pele. I think thatās a fact. You can go to the locals for some basic information. Theyāve known that for centuries.
Now, the question of female rulers is an interesting one but we cannot get into it because Iām not sure I have the answers. But under her or him there are various sub-rulers, like one over each major city probably. And quite likely thereās one for distinctive racial groups. Each racial group may have its own particular dominant authority over it. I donāt want to go into this in too much detail because our theme is the kingdom of God, not the kingdom of Satan. You really cannot understand the one without the other.
Now you need also to understand that the organization of Satanās kingdom is extremely good because he got it from God, you understand? He was the arch ruler, the archangel over one third of the angels. He turned those angels in rebellion against God but he kept the structure of rulership. Thatās why his kingdom is so efficient. Rulerships with various areas and descending orders of authority.
Now the next phrase I translate: āThe world dominators of this present darkness.ā Now notice world and dominate. Satanās aim is to dominate the entire world. Thatās his purpose and everything he does is directed toward that. And itās a kingdom of darkness. Those who are in Satanās kingdom donāt know where they are because theyāre in the dark. Those who are in Godās kingdom know where they are because theyāre in the light.
The final phrase is: āSpiritual [blank] of wickedness.ā Letās pause and look at the blank. The reason why I put a blank in is because the Greek language has a neuter gender which it can use in the plural without a noun. So itās spiritual of wickedness. You canāt say that in English so you have to put in some words. The two words usually put in are hosts or forces. But itās your option. Letās say hosts because theyāre angels as I understand it. Spiritual hosts of wickedness.
Now here comes the final problem: āIn the heavenlies.ā Okay. Now letās look at that for a moment. Satanās kingdom is made up of persons without bodies. I believe theyāre various angels. Itās structured in an area of rulerships with various areas of descending orders of authority. Each ruler being answerable to the ruler above him. These forces are the world dominators of this present darkness. I use the word dominate because the Greek word ?crator? is a very powerful word which is also used in the title of Jesus: Almighty. ?PantoCrator? Itās a very powerful word. This is ?CosmoCrator?, the dominators of the cosmos, the present world order that weāve been talking about. The world dominators of this present darkness. See, there are two dirty words in the spiritual world. One is dominate and the other is manipulate. Wherever you meet those you have met Satan. God never dominates, he never manipulates.
Then, finally, spiritual blanks, hosts of wickedness in the heavenlies. Now the big problem with most Christians is how can Satanās headquarters be in the heavenlies. Thatās a question I donāt want to go into. If we get into it it will take us too far away from our theme. Let me just suggest to you that right from the first verse of the Bible heaven is plural. In the beginning God created the heavens and the earth. And because I know that your minds will not get into the next phase if we donāt cover this a little, in 2Corinthians 12 Paul says in verse 2:
āI know a man in Christ who 14 years ago, whether in the body I do not know or out of the body I do not know, God knows, such an one was caught up to the third heaven.ā
Now my training is in logic. I cannot get around the fact that if there is a third heaven there must be a first and a second. There is no way to have the third of anything without the first two. That means there must be at least three heavens.
Also, in Ephesians 4:10, speaking about the fact that he descended into Hades and then he ascended into heaven, it says:
āHe who descended is also the one who ascended far above all the heavens.ā
So when Paul says āall the heavens,ā that tells us the same as the third heaven. There must be at least three heavens. Iām not arguing for more, some people talk about being in the seventh heaven. I wouldnāt recommend you to say that as Christians because thatās taken from the Koran. If youāre feeling really happy my suggestion is you say youāre on cloud nine! The Bible indicates there are a lot of clouds in heaven. So I have to go a little further with this. Satan was cast out of the heaven of Godās presence, thereās no doubt about that. But apparently somewhere in between there and here he set up a rival kingdom of rebellious angels. Thatās got a lot to do with our prayer life because when we have to pray we have to pray through a Satanic opposition. Thatās why we use the phrase praying through. You have to forgive me, I realize we got into something thatās probably got you stirred up but we canāt afford to go into that. We just glanced at the facts that there is an invisible Satanic highly organized kingdom of darkness that is in total opposition to the kingdom of God. There is a war between them.
Now that affects every Christian because the moment you are born into the kingdom of God you are born into a kingdom that is at war with Satanās kingdom. You cannot be at peace. Let me explain it this way. Iām a naturalized American citizen for which I thank God. Suppose when I was naturalized in l970 America had been at war with Russia. The moment I became an American citizen I was automatically at war with Russia. I didnāt have any options. Thatās true of every person born into the kingdom of God. The moment you get into Godās kingdom you have to be at war with the kingdom thatās at war with your kingdom. That will explain a whole lot of things that perhaps some of you never understood.
Now turning away from Satanās kingdom weāre going to look at Godās kingdom. Not in great detail because that would take a great deal of time but I want to look at the inward spiritual nature of Godās kingdom which is within us. And thereās one verse that really says it all. It says everything, and thatās Romans 14:17.
āFor the kingdom of God is not food and drink...ā
Itās not in the material realm, you understand? It doesnāt consist of what you eat and drink. How important for Christians to realize that. Letās stop making rules about what other people eat and drink.
āBut it is righteousness, peace and joy in the Holy Spirit.ā
Thatās the nature of the kingdom of God. If you have the kingdom of God within you, thatās what you have. Righteousness, peace and joy in the Holy Spirit. The kingdom of God is coextensive with the Holy Spirit. Without the Holy Spirit the kingdom of God has no reality.
We were talking in the break with a brother that I was with about this phrase, parachurch. As you know, normally speaking YWAM is classified as parachurch. I have begun to take exception to that whole phrase. Because in many sections of the world itās the parachurch thatās doing what the church ought to be doing. And the Holy Spirit is with the parachurch and not with the church. This is my observation and Iām not representing YWAMās official opinion at all. My definition of the church in any area is everything that the Holy Spirit has initiated in their area regardless of how itās classified. And if the church is to be the church in that area it has to have room for everything the Holy Spirit is doing in that area. And anything the Holy Spirit is not doing, no matter how institutional, how proper, is not part of the kingdom of God. The kingdom of God is in the Holy Spirit.
I think itās ridiculous to define the church apart from the Holy Spirit. Who brought the church into being? Who? The Holy Spirit. He came and there was the church. Before that there was just a group of rather powerless disciples. Who appoints people in the church? The Holy Spirit. Paul said to the elders at the church of Ephesus, take care of the flock over which the Holy Spirit had made you overseers. Any appointment in the church that is not made by the Holy Spirit is not official. Thatās parachurch. Anything that the Holy Spirit doesnāt do is not part of the church. I know all the definitions of church. I can give you all the structures and all the possibilities. Iām tired of them. I mean, Iāve labored at them. But to tell you the truth of the matter, without the Holy Spirit you have absolutely zero. The Holy Spirit is the initiator of the church. Heās the maintaining power of the church, heās what makes the church the church. The kingdom of God is coextensive with the Holy Spirit and doesnāt go one millimeter beyond. Itās in the Holy Spirit. The church has got a lot more aspects to it than just meeting on Sunday morning and singing hymns. You perhaps have heard my comment. People say about the supernatural signs promised at the end of Mark 16, we donāt see the signs. I say Iāll tell you why. Because the signs are promised to those who go, not to those who sit. Youāll sit forever and never see the signs. Go ye into all the world, these signs shall follow those who believe. Summed up by somebody who said itās hard to follow a parked car! Which is what 90 percent of the church is, a parked car. Thatās not the Holy Spiritās doing. The Holy Spirit is a spirit of intense activity, tremendous power. That wasnāt in my outline but it happens to be true.
Now, and letās come back to the nature of the kingdom of God. Having stated itās in the Holy Spirit, itās righteousness, peace and joy. And notice, outside of the kingdom of God there is no righteousness. There is only rebellion. Only the people in the kingdom of God can know righteousness because they are under the government of the king. Everybody who is not under the government of Godās appointed king is a rebel. And who is their ruler? Satan. The issues are very clear. Itās righteousness then peace. Peace, I believe, is the inevitable outcome of righteousness. But if youāre seeking peace without righteousness youāre pursuing something youāll never catch up with. Just aim for righteousness, let peace take care of itself. Where is righteousness? Only under the government of King Jesus. There is no other place that any person can be righteous. It is not just keeping a set of rules. Itās being under his government. You can keep all the religious rules and be a rebel. A lot of religious rebels do that.
Sometimes it takes an experience to bring out the rebellion in you. Like the story of the prodigal son. We always quote this on the younger brother who went away. What about the older brother? When the prodigal came back and was received by the father, he wouldnāt even go into the house. Then the father went out and talked to him, that was marvelous grace, wasnāt it? He said to the father, this, your son has come back. He didnāt say my brother. The father said your brother. Itās a wonderful conversation. But you notice what the elder brother said. He said, āIāve kept all your commandments from my youth up, Iāve never disobeyed you.ā And yet he was a rebel at heart all the time. It took the return of the younger brother to bring out the rebellion that was in his heart. So donāt rely on keeping rules.
We have to be under the personal government of Jesus. Righteousness, peace and joy. I believe they are inevitable consequences of righteousness; both peace and joy. You see, joy is spiritual. We have to distinguish between joy and happiness. Now there are many possible different definitions, Iām not saying these are the only right ways to use the word. I just use them as examples. Happiness, I understand it to be in the realm of the soul. Joy to be in the realm of the spirit. Happiness is connected with your circumstances, your situations, the things youāre experiencing. Joy is related to only one source which is God. Letās look in Psalm 43. David is in a pretty tough place at this time, at least itās David. Verse 2 he says:
āWhy do I go mourning because of the oppression of the enemy?ā
He answered a dumb question, hasnāt he? Why is he mourning? Because heās under the oppression of the enemy. Then he makes up his mind that heās not going to stay in that condition and he says in verse 4:
āThen I will go to the altar of God, to God my exceeding joy.ā
In Hebrew it says the promise of all my joy. So where do we find joy? In God. And notice where you meet God, too. At the altar. The place of the life laid down. Now joy doesnāt fluctuate, pleasure does. Happiness does but joys doesnāt. Itās contingent only upon righteousness. Thatās what the kingdom of God is. You have it inside you if youāre truly under the kingship of Jesus. God sees you as righteous. You are righteous. You have peace. You have joy. You may have a lot of tribulation, you may have a lot of anguish, but in the midst of it all youāre filled with joy.
Thereās a remarkable statement in the last verse of Acts 13. The situation is a lot of new converts have come to the Lord through Paul and then Paul goes off and leaves them in the midst of persecution. I think he was driven off. And this is the closing verse of Acts 13 about these disciples.
āThe disciples were filled with joy and with the Holy Spirit.ā
In the midst of persecution, you understand?
Now I question whether you can be filled with the Holy Spirit without being filled with joy. Iām not sure that itās possible. One of the major problems of American Christianityāand not merely American but western Christianityāit is essentially man centered. There are very few who are God centered. We view God as a convenience, something to help us get what we want. We are of the center, God is at the circumference. Thatās not the kingdom of God. The kingdom of God has Jesus at the center. Iām a subject of King Jesus. Iām under his government. I have righteousness, peace and joy in the Holy Spirit.
Now we also ought to have that in our relationships with one another. Itās not merely within, itās among. So we should be able to demonstrate to the world what it is to be related in righteousness, to deal with other people rightly. Jesus gave one basic statement in which he said the whole of the law and the prophets defended which was: treat other people the way you want them to treat you. Thatās righteousness. And when we have righteousness we will have peace among us. We wonāt have quarreling, we wonāt have disputing. And when we have righteousness and peace we canāt help having joy. So whether itās in your individual, personal experience or whether itās in the corporate relationship of a group of disciples, being in the kingdom produces righteousness, peace and joy.
Now, weāll say a few more things about the church in the light of this. Turn to James 1:18, speaking about God.
āOf his own will he brought us forth by the word of truth.ā
Do you know why you were born again? Because God willed it. It would have never have happened if he hadnāt willed it. It wasnāt because you willed it, itās because he willed it. It all starts with God. Of his own will he brought us forth by the word of truth. What is his purpose? That we might be a kind of firstfruits of his creation. In other words, we who are born again in this dispensation by the Spirit of God are a firstfruit of something thatās going to follow in another age. But we demonstrate it in this age when people look at us individually and corporately, they should see a little preview of what is ultimately going to fill the earth; the kingdom of God. Weāre a firstfruit.
Now thatās an interesting picture because it refers to the Old Testament sacrifice. And there were two kind of firstfruits in the Old Testament. In 1Corinthians 15:20 Paul says:
āNow is Christ risen from the dead and become the firstfruits of those who slept.ā
So thereās one of the firstfruits. Itās Jesus himself. But we, the church, his disciples, are also a kind of firstfuits. Now if you turn to Leviticus which is in the Old Testament in case you are looking for it somewhere else, Leviticus 23, youāll find put together both firstfruits. Itās illuminating. That is the firstfruit which was fulfilled in Jesus and the firstfruit which is fulfilled in the church. If you look now in Leviticus 23:9ā11. This is the first firstfuits.
āAnd the Lord spoke to Moses saying, Speak to the children of Israel and say to them when you come into the land which I give to you and reap its harvest, then you shall bring a sheaf of the firstfruits of your harvest to the priest. He shall wave the sheaf before the Lord to be accepted on your behalf. On the day after the Sabbath the priest shall wave it.ā
In our order of the week, whatās the day after the Sabbath? Sunday. The Sabbath is Saturday, please bear that in mind. Sunday is the first day of the week. Itās the day after the Sabbath. Thatās Biblical. This firstfruit which was one single sheaf, the first sheaf to be reaped out of the new harvest, was waved before the Lord on a Sunday, the first day of the week. And Christ is that firstfruit. Thatās his resurrection. The triumphant waving of that firstfruit, the first of the harvest which gives promise to the rest of the harvest to follow is fulfilled in the resurrection of Jesus from the dead on the first day of the week.
Then a little further on in verse 15 Moses is instructed about another firstfruit.
āAnd you shall count for yourselves from the day after the Sabbath...ā
Which is what day? Sunday or the first day of the week. Do you realize how we are infiltrated by the occult? Have you ever considered that even our days of the week are named after pagan deities? Monday is moon day. Thursday is Thorās day. Friday is Friarās day. Those are the old Nordic gods. The Bible doesnāt use their names. Itās first day, second day, third day. ?Arashabat?, the day before the Sabbath and ?shabat?, the Sabbath. Thatās one of the blessings of living in Israel, you get to understand Godās calendar a little better. In Israel, Sunday is the busiest day of the week. Itās the first day. Everybody has had their rest on Sabbath and out they go to work. The traffic is terrific. At least in Jerusalem.
Now letās not get sidetracked. Weāre in Leviticus 23:15:
āYou shall count for yourselves from the day after the Sabbath [thatās the first day of the week] from the day that you brought the sheaf of the wave offering, seven Sabbaths shall be completed.ā
Thatās seven weeks. How many days is seven weeks? 49. You know, we have come to the place where I find children need a computer to find out what seven times seven is. Itās extraordinary to me. All right, verse 16:
āCount fifty days to the day after the seventh Sabbath...ā
What day of the week is the day after the seventh Sabbath? Sunday, or the first day.
ā...and offer a new grain offering to the Lord.ā
What day in the calendar is the 50th day from the Sabbath before the resurrection. Pentecost, thatās right. What happened on Pentecost? The Spirit descended and what happened? The church came into being. So this firstfruit represents the church.
āYou shall bring out of your habitation [from your home] two wave loaves and two tenth deals; they shall be of fine flour, they shall be baked with leaven.ā
Notice nearly all sacrifices are unleavened but these have leaven in them, leaven being a representative of the carnal nature. These are human beings, theyāre not divine.
āAnd you shall offer with the bread seven lambs of the first year...ā
I missed out the key sentence at the end of verse 17:
āThey are the firstfruits to the Lord.ā
So you see, there are two firstfruits. And theyāre exactly carried over into the New Testament. The first is the resurrection of Jesus, the one sheaf that was waved. The token of victory, the seed that fell into the earth has come out again with new life. Thatās the resurrection.
Fifty days from thatāand you know the word Pentecost come from the Greek word for fifty, ?penteconta?āfifty days after that there was another firstfruit which was two loaves baked with flour as it comes from that harvest. But they were baked with leaven. They were not divine. Two is the number of witness and leaven indicates that they were human. Here is the church coming into being as what? A firstfruit to the Lord.
Okay. Weāll continue, God helping us, in our next session.
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